A new film streaming on Amazon uses the tragedy of Michael Brown’s death in 2014 to insightfully reveal the manipulations and machinations that distort modern-day race relations in the US.
‘What Killed Michael Brown?’ is the most important documentary of the year. The film, which is exquisitely directed by Eli Steele and gloriously written and narrated by famed conservative black intellectual Shelby Steele, takes a deep dive into the tangled web of race in America through the death of Michael Brown in Ferguson, Missouri in 2014.
From the get-go the movie jumps out at you, not with cinematic bombast, but with a subtle brilliance. The opening title sequence uses the same distinct font as Quentin Tarantino’s ‘Jackie Brown’, and in so doing lets viewers know it is unabashedly challenging popular myths.
This film is a searing, scintillating and staggering examination of race in America, but make no mistake – this is not some emotionalist screed or partisan polemic. It is a thoughtful, reasoned and measured commentary.
Shelby Steele is armed with an impressive background in civil rights, a towering intellect and a monumental mastery of language, which allows him to confidently march viewers through the maze and minefield of race without ever misplacing a step.
Steele frames the American conflict over race as a battle between ‘poetic truth’ and ‘objective truth’. Poetic truth is a distorted and partisan version of truth and is used by race hustlers and charlatans like Reverend Al Sharpton and former Attorney General Eric Holder to paint Michael Brown – who was shot by a police officer – as an innocent victim and noble martyr for the cause.
This poetic truth conflates the present with the past, which results in the tragedy of Michael Brown being transformed into a continuation of slavery’s violence and Jim Crow-era lynching by depraved whites.
Through this paradigm, Michael Brown becomes all black people, and all black people become Michael Brown.
The establishment media and racial activists embrace this poetic truth because their objective is coercion, not reason. This version of truth does two critically destructive things: it gives black people an identity through victimization, and it gives white people a way to assuage their racial guilt.
As Steele explains in the film, “white guilt became black power.” This dynamic sets up a vicious cycle where blacks use victimhood to exploit white guilt, and whites steal agency from blacks in order to assuage said guilt. Therefore, the learned helplessness of blacks feeds the self-centered, narcissistic paternalism of whites and vice versa.
Steele goes on to insightfully declare: “humans never use race except as a means to power… never an end, always a means.” This is contrasted by the vision of Steele’s working-class, minimally educated father who grew up under Jim Crow and fervently “favored character over race as a means to power.”
As seen in Ferguson in 2014 and in recent months all across America, racial anger has become ritualized and choreographed. Grievance is claimed without evidence, and protest encouraged with no good faith that it will lead to anything.



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